The mosque has a valuable place in Islamic culture and plays an important role in SOCIAL systems. The mosque, as an influential institution in the SOCIAL arena, has many important elements and factors that can manage SOCIAL HARMS. These important elements are called cultural drivers. A proper understanding of the cultural drivers makes SOCIAL policymakers take advantage of the mosque’ s cultural potential to manage SOCIAL HARMS. This paper aims to identify and analyze the cultural drivers of mosques and determine the relationships between them to manage SOCIAL HARMS. The main question is: What are the cultural drivers of mosques in the management of SOCIAL HARMS and what is the relationship between these cultural drivers? To solve the research problem, the researcher used the qualitative content analysis method to find the cultural drivers and then analyzed the relationships between each of the identified cultural drivers using the interpretive structural method. The identified cultural drivers are development and expansion of jihadi groups, promotion of religious values in neighborhoods, development of SOCIAL vitality, development and expansion of recreational sports activities, central role of mosque in neighborhoods, utilization of peripheral capacities, and the high SOCIAL status of mosques among the people. These cultural drivers were structured in six levels.

The present study is a meta-analysis of the previous studies in the field of SOCIAL HARMS. For this purpose the study is presented in two sections: theoretical evaluation and the methodology of studies. In Recent years there has been an increase in the studies related to the field of SOCIAL HARMS. Previous studies and statistics show that the high number of addictions, divorce, suicide and change of style is becoming a SOCIAL and cultural acute problem which needs fundamental reformations. Based on the theory of Klineberg, an individual is affected by the individual culture or the environment’ s culture that has a fundamental role in relation to institutes, places and interactive ability and communications and the lack of relationship of individuals with SOCIAL values results in SOCIAL HARMS. Also the general evaluation of referees considered 68. 2% of the theoretical and empirical basics, 78% methodology, 50% of the results, 49% of the guidelines as good. Based on the subject of the study about the SOCIAL HARMS, some guidelines were categorized for them addressing cultural and SOCIAL institutes (family), media (educational and religious) and SOCIAL institutes, etc.

Background & aim: One of the most important factors that affects the effective functioning of a family is the satisfaction of family members, especially couples, considering that the family is a main and important institution, maintaining its foundations is very important in the psychological and behavioral health of couples. As a result, one of the ways to prevent marital problems is to acquire SOCIAL skills. For that reason, the purpose of this sociological determination and explanation was to reduce the SOCIAL HARMS of Yasuj couples based on acquiring SOCIAL skills. Methods: The method of research was survey descriptive correlation and the statistical society were all married spouses of Yasuj, Iran, from 2011 to 2016 who were 24792 in the year 2021,among them 599 couples were chosen and studied in random quota method through Sample Power software. The theoretical framework was codified through the ecological, SOCIAL disorganization, felonious subculture, labeling, Agnew’, s Sociological-psychological pressure, and SOCIAL control theories for SOCIAL damages, and also the theories of Parsons, William Good, SOCIAL learning and relational dialectics for SOCIAL skills. The measurement instruments were researchermade questionnaire,to evaluate its validity, the content validity was applied and the reliability of questionnaire was gained through Cronbach's alpha which was over 0. 7 and approved for all variables. The gathered data was analyzed through Pearson Correlation Coefficient, Multiple Regression tests and Path Analysis. Results: The results of Pearson's correlation coefficient indicated the existence of an inverse relationship between SOCIAL skills and its components with SOCIAL injuries. The results of multiple regression and path analysis correspondingly indicated: the skill of empathy and cooperation with effect (-0. 551), coping skill with effect (-0. 415), the skill of observing SOCIAL values with effect (-0. 399), self-management skills with the effect(-0. 222) and communication skills with friends with the effect (-0. 048) in total reduce the SOCIAL HARMS of the couples of Yasuj, Iran, the skills of empathy and cooperation as well as the skills of coping They have the most effect. However, the effect of all the studied factors explained the reduction of SOCIAL HARMS of couples in Yasuj by 64%. Conclusion: As a result, in order to reduce the SOCIAL damage of couples in the family, acquiring SOCIAL skills in the form of empathy and cooperation skills and the ability to communicate with friends and acquaintances along with SOCIAL values in the framework of the society along with coping and self-management skills can be successful.

What is a risk factor for security and one of the significant threats in this category is the prevalence of SOCIAL HARMS in society. In the present paper, the importance, role and impact of SOCIAL security as an important sociological category on SOCIAL HARMS, which is one of the important components of deviance and crime, has been studied. The aims of the present article, while examining the conceptual literature of sociology of security and SOCIAL HARMS, are to analyze and critique these two components and to express the inverse relationship between them as the dialectical relationship. The research method is written by reviewing study texts and collecting materials. In some books and articles, Hirsch's SOCIAL control and Agnio's SOCIAL pressure have been carried out using a theoretical model designed by researchers and sociological theories. After analyzing and explaining the concepts of SOCIAL security and SOCIAL HARMS based on sociological perspectives, conceptual literature and using the theoretical model, it was concluded that there is an inverse relationship between the two titles.

Urban terminals are among the public spaces characterized by high population density and diverse land uses. The four terminals of Tehran (West, East, South, and Beyhaghi) facilitate the movement of millions of passengers annually. Their unique geographical locations, combined with the sociocultural elements that have emerged around them, have contributed to increased environmental instability and the perpetuation of SOCIAL damage. This study aims to provide a multifactor evaluation of the four terminals through a survey. The study population comprises passengers, drivers, and residents of neighborhoods adjacent to the terminals. A total of 594 questionnaires were collected from passengers, 144 from drivers, and 560 from neighboring residents, proportionally distributed across the four terminals. The findings indicate that the Beyhaghi terminal, with a mean score of 8. 03, exhibits the lowest level of perceived SOCIAL Problems, whereas the East, West, and South terminals show mean scores of 21. 12, 19. 8, and 13. 49, respectively, reflecting higher levels of perceived SOCIAL Problems.

SOCIAL HARMS of a part of the citizens especially in the city of Tehran, was one of the consequences of the First World War in Iran. Therefore, the municipality of Tehran helped the orphans to reduce SOCIAL crises, a large number of displaced women were covered by the SOCIAL security assistances. In order to strengthen the foundations of the family and to monitoring marriage, divorce, inheritance and ownership, the provisions of the Civil Registry Law were taken more seriously, and for those who refused to register, there were many penalties. Until the following years, when the registry office, health centers and boarding schools were removed from the municipality, this institution was responsible for the process of SOCIALization. Therefore, the main question of this study is that what was the role of the municipality in controlling the SOCIAL HARMS during the years between 1921 to 1941 for the process of reducing SOCIAL HARMS among the lower SOCIAL classes? Based on the descriptive-analytical method, this study shows that the municipality of Tehran in this period, according to the policy of centralism and with its wide power, was largely able to control some SOCIAL disasters. But as the authority of this institution was limited, the former crises more or less continued.

Aims SOCIAL harm caused by cyberspace as a serious threat, encounter the health of individuals with danger. The aim of the present study was to investigate the role of praying in reducing SOCIAL HARMS caused by cyberspace in university students. Material & Methods This descriptive-correlational study was conducted among 300 students of Islamic Azad University, West Tehran Branch in 2019. The subjects were selected by random cluster sampling method. Data were collected using Commitment to Praying Questionnaire and Cyberspace Pathology Questionnaire and were analyzed by simultaneous multiple regression analysis. Findings Commitment to praying and its components including serious commitment and attempt for praying, attention and caring in praying and, effectiveness of praying could explain variance of cyberspace HARMS and its components (p<0. 05). Conclusion Praying with attention and caring are effective in reducing the SOCIAL HARMS caused by cyberspace and improves personal life.

Aims Today application of new communication technologies have become increasingly popular among adolescents, which has the risks in addition to the benefits. One of these risks is newfound SOCIAL HARMS that include the HARMS associated with the new technology. The aim of this study was to determine the role of Islamic lifestyle in reducing newfound SOCIAL HARMS from the perspective of managers and teachers of primary schools in district 1 of education department of Tabriz. Instruments & Methods This descriptive-correlational research was carried out among 335 teachers and 135 head masters of primary schools of district 1 of Tabriz education department in 2018-2019. The subjects were selected using relative random sampling. The Kaviani questionnaire and a researcher-made questionnaire were used to measure the Islamic lifestyle and dimensions of the newfound SOCIAL HARMS, respectively. Data were analyzed using SPSS 21 software through Pearson correlation and multivariate regression tests. Findings There was a significant correlation between the Islamic lifestyle and components of the use of new communication and information technologies (r=-0. 204; p=0. 001) with suicide due to computer games (r=-0. 150; p=0. 001). There were no significant correlations between the Islamic lifestyle and components of SOCIAL deviations and risky behaviors (p>0. 05). The Islamic lifestyle generally predicted 0. 7% of newfound SOCIAL HARMS. Conclusion Based on the perspectives of teachers and head masters of primary school in district 1 of Tabriz, the Islamic lifestyle reduces newfound SOCIAL HARMS.

The current paper seeks to examine the relationship between SOCIAL HARMS and the mosque as a symbol of religion. SOCIAL HARMS in contemporary Iran are the continuation of global HARMS that modernity has been its main reason. Therefore, religion and the mosque, which had a preventive role in the face of SOCIAL HARMS, have lost their special function of repelling HARMS and have been shrunk to functions for removing the HARMS due to diminishing their presence in the contemporary era. This paper aims to draw a phenomenological approach to mosques in the contemporary era and its method of research is documentary and descriptive-analytical. The findings show that mosques have historically played the ideal, jihadist, and civic role in the absence of modern specialized institutions or functional dysfunction of society. However, with the expansion, invasion of the civilizational, cultural, and media HARMS, there is a need for an ideal response from the same specialized institutions, of course with an Iranian-Islamic model. In case of urgency and need for the role of the mosque, strengthening the facilities, equipment and setting appropriate budgets in the mosques are considered necessity and introduction to establish a balanced confrontation, otherwise the expectation of removing and treating HARMS from mosques is illogical and requires the acquittal of modernity.